He Stinketh: My Thoughts on Rob Bell's Velvet Elvis
But, as I mentioned, it's more the humor afforded by the situation that I'm enthralled with, not necessarily a hatred of the book. I have, in fact, a love-hate relationship with this book and with Rob Bell's theology. I have enjoyed his communication style, his illustrative ability, and many of the contextual insight's he's offered, which often came as just tangents rather than main points. Although, given the "hate" side which I'm about to describe, I do intend to check his sources before holding to tightly to the facts he's presented.
So, that said, would I recommend this book to others? To be honest, probably not. So, is Nick just jumping on the bandwagon with all the other staunch traditionalists and defenders of orthodox doctrine? I hope not, but I have to ask... what's so wrong with orthodoxy? If you've read with interest Velvet Elvis and came away with a sentiment of disgust for the "old" way of the reformers and for the guard dogs of doctrine in conservative academia today--then you've proven my point. That being the likely reaction of readers is precisely why I would not recommend this book.
Bell seems to introduce a notion that our theology and doctrine are ever changing, evolving, and being reinvented by each generation into something better and more applicable to life. It's a notion that, by the way, wreaks of open theism and a distinctly Darwinian understanding of progression.
As evidence for his views, Bell offers Jesus. Who else? In His sermon on the mount, He repeatedly said "You have heard it said... but I tell you..." repealing the traditions and--according to Bell--evolving theology. The conclusion, then, is that we are to likewise be "binding and loosing," as he calls it, in an ever-changing exploration of theology.
The failure point of this conclusion is that Jesus was not taking part of a linear process of morphing theology. He was opening blind eyes to see anew the beauty and truth in the dry, old scriptures of such practitioners of orthodoxy as Moses and David, which their teachers and pharisees had so ignorantly missed. Jesus was not spurring on some evolutionary process by which we improve our relationship with God, He was rectifying a wrong understanding of God with timeless scripture penned by men long forgotten.
What I caution readers of Bell and other emergent leaders like him is this: to accept these teachers' charge to "re-examine" scripture and take a fresh approach to theology is indeed encouraged... so long as you don't begin with the demand that this "fresh" exploration cannot possibly lead to the same conclusions that it once led Edwards, or Calvin, or Augustine, or Paul. It is pure arrogance, born of Darwinian mindset, that tells us we are at a pinnacle of truth today which was unattainable in generations past.